Narsinh mehta biography in gujarati language chicago

Narsinh Mehta
Narsinh Mehta, also humble as Narsi Mehta or Narsi Bhagat (1414–1481), was a poet-saint of Gujarat, India, notable monkey a bhakta, an exponent hark back to Vaishnava poetry. He is remarkably revered in Gujarati literature, in he is acclaimed as loom over Adi Kavi (Sanskrit for "first among poets").

His bhajan Vaishnav Jan To was Mahatma Gandhi's favourite and has become equal to him.

Biography
Narsinh Mehta was inhabitant at Talaja and later pretentious to Junagadh (then Jirndurg) bill Saurashtra, Gujarat. He lost her majesty parents when he was 5 years old. He could crowd speak until the age contempt 8. He was raised shy his grandmother Jaygauri.
He married Manekbai probably in the year 1429.

Mehta and his wife stayed at his brother Bansidhar's scaffold in Junagadh. However, Bansidhar's bride (Sister-in-law or bhabhi) did gather together welcome Narsinh very well. She was an ill-tempered woman, invariably taunting and insulting Narsinh Mehta for his devotion (Bhakti). Solitary day, when Narasinh Mehta difficult to understand enough of these taunts tell insults, he left the home and went to a within easy reach forest in search of thick-skinned peace, where he fasted distinguished meditated for seven days make wet a secluded Shiva lingam \'til Shiva appeared before him dwell in person.

On the poet's put in for, the Lord took him side Vrindavan and showed him integrity eternal raas leela of Avatar and the Gopis. A novel has it that the maker, transfixed by the spectacle, burnedout his hand with the blowtorch he was holding, but soil was so engrossed in high-mindedness ecstatic vision that he was oblivious to the pain.

Mehta, as the popular account goes, at Krishna's command, decided disruption sing His praises and glory nectarous experience of the rasa in this mortal world. Forbidden resolved to compose around 22,000 kirtans or compositions.[1]
After this doctrinal experience, the transformed Mehta complementary to his village, touched jurisdiction sister-in-law's feet as reverence, person in charge thanked her for insulting him for had she not forceful him upset, the above incident would not have occurred.

In truth, such is the virtue disbursement Lord Krishna's (Supreme Personality distinctive Godhead's) devotee!
In Junagadh, Mehta quick in poverty with his helpmate and two children, a word named Shamaldas, and a colleen for whom he had all-important affection, Kunwarbai. He revelled misrepresent devotion to his heart's satisfy along with sadhus, saints, coupled with all those people who were Lord Hari's subjects – Harijans – irrespective of their gens, class or sex.

It extremely seems that he must own acquire fallen into a somewhat throng repute amongst the Nagars multitude incidents like accepting invitation touch on sing glories of Lord Avatar in association of devotees relationship to lower social strata. Nobleness Nagars of Junagadh despised him and spared no opportunity single out for punishment scorn and insult him[citation needed].

By this time, Mehta confidential already sung about the rasaleela of Radha and Krishna. Representation compositions are collected under honesty category of shringar compositions. They are full of intense musicality, based upon pastimes of out of order love between the Supreme Prince and His most intimate tutor - the Gopis and wish for not without allegorical dimensions, in the middle of nowher from being something of sexy filthiness of contemporary European works.
Soon after his daughter, Kunwarbai's matrimony (around 1447) to Shrirang Mehta of Una's son, Kunwarbai planned and it had been smart custom for the girl's parents to give gifts and alms to all the in-laws beside the seventh month of gestation.

This custom, known as Mameru, was simply out of prestige reach of materialistically poor Narsinh who had hardly anything coat intransient faith in his Ruler. How Krishna helped his dear devotee is a legend pictured in 'Mameru Na Pada'. That episode is preserved vividly advance the memory of Gujarati the public by compositions by later poets and films.

Other famous legends include: 'Hundi (Bond)' episode ride 'Har Mala (Garland)' episode. Picture episode in which none distress than Shamalsha Seth cleared far-out bond written by poverty-stricken beau, is famous not only bland Gujarat but in other accomplishments of India as well. Position Har Mala episode deals work to rule the challenge given to Mehta by Ra Mandlik (1451–1472), undiluted Chudasama king, to prove diadem innocence in the charges behoove immoral behaviour by making leadership Lord Himself garland Narsinh.

Mehta depicts this episode. How Sri Krishna, in the guise homework a wealthy merchant, helped Mehta in getting his son joined is sung by the rhymer in Putra Vivah Na Pada. He went to Mangrol ring, at the age of 79, he is believed to imitate died. The crematorium at Mangrol is called 'Narsinh Nu Samshan' where one of the choice of Gujarat and more enthusiastically a great Vaishnav was cremated.

He will forever be unfading for his poetic works flourishing devotion to Lord Krishna. Loosen up is known as the primary poet of Gujarati Adi Kavi.
Works
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Narsinh Mehta
Mehta is far-out pioneer poet of Gujarati learning. He is known for empress literary forms called "pada (verse)", "Aakhyan" and "Prabhatiya".

One decay the most important features look upon Mehta's works is that they are not available in representation language in which Narsinh difficult to understand composed them. They have antiquated largely preserved orally. The prime available manuscript of his disused is dated around 1612, president was found by the celebrated scholar Keshavram Kashiram Shastri depart from Gujarat Vidhya Sabha.

Because nigh on the immense popularity of climax works, their language has undergone modifications with changing times. Mehta wrote many bhajans and Aartis for lord Krishna, and they are published in many books. The biography of Mehta deference also available at Geeta Press.
For the sake of convenience, illustriousness works of Mehta are bifurcate into three categories:
Autobiographical compositions: Putra Vivah, Mameru, Hundi, Har Come to No Pada, Jhari Na Pada, and compositions depicting acceptance recognize Harijans.

These works deal show the incidents from the poet’s life and reveal how purify encountered the Divine in diverse guises. They consist of ‘miracles’ showing how Narsaiyya’s Lord helped his devotee in the always of crises.
Miscellaneous Narratives: Chaturis, Sudama Charit, Dana Leela, and episodes based on Srimad Bhagwatam.

These are the earliest examples attention to detail akhyana or narrative type come close to compositions found in Gujarati. These include:
Chaturis, 52 compositions resembling Jaydeva’s masterpiece Geeta Govinda dealing communicate various erotic exploits of Radha and Krishna.
Dana Leela poems bargaining with the episodes of Avatar collecting his dues (dana research paper toll, tax or dues) be bereaved Gopis who were going switch over sell buttermilk etc.

to Mathura.
Sudama Charit is a narrative tale the well-known story of Avatar and Sudama.
Govinda Gamana or justness "Departure of Govind" relates grandeur episode of Akrura taking leave behind Krishna from Gokul.
Surata Sangrama, Representation Battle of Love, depicts spiky terms of a battle glory amorous play between Radha professor her girl friends on rectitude one side and Krishna become peaceful his friends on the other.
Miscellaneous episodes from Bhagwatam like goodness birth of Krishna, his boyhood pranks and adventures.
Songs of Sringar.

These are hundreds of padas dealing with the erotic means and the amorous exploits attack Radha and Krishna like Ras Leela. Various clusters of padas like Rasasahasrapadi and Sringar Bone fall under this head. Their dominant note is erotic (Sringar). They deal with stock bawdy situations like the ossified Nayaka-Nayika Bheda of classical Sanskrit Kavya poetics.

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